History of Double Branch Baptist Church
By Barbara Lewis – PVGS Member
In very early Indian Territory days a group of citizens decided to build a school and community building. Bro. Haskell Reed’s ancestors were among them, and they hewed the logs with a broad axe for a twenty-two-foot square log house and built it between Sugar Loaf Creek and Nail Creek. It was covered with split boards and a large fireplace in the north end of the building. The fireplace was built to accommodate long sticks or logs. The school was a subscription school at .5 cents per day per pupil. Time and usage had left their signs on this building when a group met to organize a church, and the location gave the name to the church established there in April 1870 as the Double Branch Missionary Baptist Church. It was open to people of any denomination that wished to use it.
The 21 charter members were Brother Speairs, Moderator and Pastor aged 75 and Vaughn, Tucker, and Mitchell families.
Vaughn Family-Members included Jonathan Colley (J. C.) Vaughn, Church Clerk (1815-1878) (Vaughn Cemetery on the north side of the church named for him) Florence Vaughn age 49 (could this be wife Martha?), son Zack Vaughn age 25 (1848-1875), daughter Helen Vaughn age 25 (Is it possible this is daughter Martha?) son Tom Vaughn age 20 (1854-1887), Hattie(Hettie) Vaughn age 18, and Hassie Vaughn age 17 (1856-1936 m. Step Wise, both buried in Howe Cemetery). These seven Vaughn family members were charter members of the church.
Tucker Family Nine of this family were charter members. Edd Tucker age 75 and Nancy Tucker age 65; Two of their sons: (1) George Washington Tucker (1850-1925) with wife Elizabeth Coker (1854-1935) both buried in Vaughn Cemetery (2) John B (Jack) Tucker age 50 married his first cousin, Margaret (Peggy) Tucker age 49. Their daughter Elizabeth (1844-1896) married Lee Martindale and daughter Mary Pauline Tucker (1853-1880) married David Wren (1849-1911). David and Pauline are both charter members. She is buried at Vaughn Cemetery along with two infant children that died in 1873 and 1876. (Daughter Ann Tucker Smedley and husband William (Bill) joined later). Bill Smedley was the grandson of the noted missionary Joseph Smedley from England. He came west with the Christian movement and did mission work in Arkansas and Indian Territory. They lived on what was known as Nail Prairie but later became known as Smedley Prairie.
Mitchell Family William C. Mitchell died in 1863, and his wife Nancy Dunlap-Mitchell died in 1870, but a son and three daughters-in-law were charter members. Their son Bob Mitchell age 40 (Robert Henry 1837-1922) and wife Martha Mitchell (1840-1923) were both charter members and both are buried at the Reichert Cemetery. Becky Mitchell (1844-1917) wife of Jessie and Hettie Mitchell (1844-1877) wife of Richard are also charter members. This Mitchell family lived at Crooked Creek which later became Harrison, Arkansas. William Harrison served 14 years as a State Senator from Carroll County, Arkansas. Two of his sons, a daughter-in-law and grandson as well as his wife’s two brothers, wives and 12 children were killed at the “Mountain Meadow Massacre” in Utah in September 1857. William was appointed a Special Agent to meet the Army at Ft. Leavenworth, Kansas and receive the 17 surviving children and return them to Arkansas to their families. A monument was erected in Harrison, Arkansas to memorialize the 120 that were slain and is now registered as a National Historic landmark.
In 1882 the Double Branch Church had 55 members with W.M. Holland as pastor. There were 66 members in 1884 making it the largest of eight churches to join the newly formed Short Mountain Baptist Association , now Cowlington. Double Branch pastors and approximate dates of service include William Moses Holland 1882-1885, W. J. Patterson, N. L. Pound, George W Evans with more than 60 baptisms in Sugar Loaf Creek at one time among them the oldest living person who was member Brother Jim Williams, 95, living in Poteau and member of Southside in 1970. Baptized at the same time were the two oldest members W.E. “Will” Ratterree and Walter Durant. Will was 88, on February 24, 1970 and Walter 88 on November 2, 1970.
About 1892 Jim Gassaway, age 15, came to Indian Territory with his family and they moved into the building until they could establish living quarters. It was in very dilapidated condition, the roof swayed and leaked, and the wide floorboards were loose, but the fireplace was the biggest one he ever saw.
Other pastors include John Crenshaw 1893, Isaac Napier 1894-1896, W. Jim Pinkerton in 1896 had 43 baptisms in Sugar Loaf creek at one time. W.G. Lucas pastor in 1896, Thomas Bowles 1900, Bernie and Lona Hale got him out of cotton patch on November 3, 1919 to marry them. R.T. Little was pastor in 1902, W.H. Gober 1907 and 1915, Charley Hale 1910, J.J. Gibson Gipson dismissed August 1913, John Dove September 1913, J. H. Gober 1915, J.W. Harrison 1916.
In 1917 land was deeded for 20 acres from D.B. & Lillie E Woodson to Double Branch Church trustees, Noah Griffith, Geo. W. Tucker, and W.A.J. Harrison to build a church house.
G.W. Gober March 1918, G.W. Davis July 1918, Sherman Wren August 1922 with more than 40 baptisms in Nail Creek at one time (picture), Aud Ratterree 1922, A.D. Chronister 1925, J.B. Turner, G.W. Davis,
John L. Tinell (?Tendell) serving in September 1938-resigned June 1940. On October 1938 a motion passed that the old church house be torn down and rebuilt. A building committee was appointed. The next meeting was to be held in the Gilmore school house. That lasted at least thru January 1939. Some other pastors were Weaver Hendricks 1940, A.L. Smith 1941 to 1948, Haskell Reed 1950-1953. J. B. Nobles 1953-1958, Don Wheat, Clarence Raines, Harold Caywood (Cawood) 1964, Neal Prock April to September 1964 then he went to Poteau Trinity, Harvey Hickman 1966, Franklin Carroll, Glen Stenhouse, J. W. Dugan February 2013.
Over 152 years later the oldest church in LeFlore County, the Double Branch Baptist Church with Pastor Travis Cook is still worshipping, baptizing, and continuing to spread the Word of God.